Thechurchofjesuschrist Of Latter Day Saints.org

A History Of The Name Of The Church

Latter-day Saint scripture and history show that getting the Churchs name right has been an evolving process from the faiths earliest days. In the Book of Mormon, for example, Christs disciples could not agree on what to call the Church. Christs answer was to take upon you the name of Christ. In 1830 the Church was organized as the Church of Christ. The Church adopted a resolution in 1834 to change the name to the Church of the Latter Day Saints to distinguish it from other Christian denominations of the time. Then in 1838, the Lord Jesus Christ revealed to Joseph Smith that the name of the Church is to be the Church of Jesus Christ of Latter Day Saints. Over the years, the Church standardized the spelling and hyphenation of its name, making it The Church of Jesus Christ of Latter-day Saints, as it is used today.

Since the first year of the Churchs founding, critics and others have sought to call the Church and its followers by other names names Latter-day Saints used out of convenience at first but then came to embrace themselves. Its hard work to undo nearly 189 years of history, culture and practice. But with God the impossible is possible. As President Nelson made clear in August 2018, we have work before us to bring ourselves in harmony with will. Church leaders understand that this is a complex, multifaceted effort.

Restorationism And Prophetic Leadership

The LDS Church teaches that, subsequent to the death of Jesus and his original apostles, his church, along with the authority to act in Jesus Christ’s name and the church’s attendant spiritual gifts, were lost, due to a combination of external persecutions and internal heresies. The restorationas represented by the church began by Joseph Smithrefers to a return of the authentic priesthood power, spiritual gifts, ordinances, living prophets and revelation of the primitive Church of Christ. This restoration is associated with a number of events which are understood to have been necessary to re-establish the early Christian church found in the New Testament, and to prepare the earth for the Second Coming of Jesus. In particular, Latter-day Saints believe that angels appeared to Joseph Smith and a limited number of his associates, and bestowed various priesthood authorities on them.

Restoration Of The Church Of Jesus Christ

While Jesus Christ was on the earth, He established His Church. Following His death and the deaths of His Apostles, some of the precious truths He taught and His sacred authority were lost for a time.11 This time period is known as the Great Apostasy.

In the spring of 1820, a young man named Joseph Smith prayed to God with great concern for the salvation of his own soul and to know which church he should join. God and Jesus Christ appeared to Joseph12 and began to prepare him to bring back the precious truths and the sacred authority that had been lost from the Church Jesus Christ formed while on the earth. Under the Lords direction, Joseph Smith organized The Church of Jesus Christ of Latter-day Saints on April 6, 1830.

Through the power of God, Joseph Smith translated an ancient record written by prophets who lived on the American continents and taught and testified of Jesus Christ.13 This ancient record is called the Book of Mormon and stands alongside the Bible as another testament that Jesus Christ is the Son of God and the Savior of mankind.

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Cosmology And Plan Of Salvation

The Mormon cosmology and plan of salvation include the doctrines of a pre-mortal life, an earthly mortal existence, three degrees of heaven, and exaltation.

According to these doctrines, every human spirit is a spiritual child of a Heavenly Father, and each has the potential to continue to learn, grow, and progress in the eternities, eventually achieving eternal life, which is to become one with God in the same way that Jesus Christ is one with the Father, thus allowing the children of God to become divine beings that is, gods themselves. This view on the doctrine of theosis is also referred to as becoming a “joint-heir with Christ”. The process by which this is accomplished is called exaltation, a doctrine which includes the reunification of the mortal family after the resurrection and the ability to have spirit children in the afterlife and inherit a portion of God’s kingdom. To obtain this state of godhood, the church teaches that one must have faith in Jesus Christ, repent of his or her sins, strive to keep the commandments faithfully, and participate in a sequence of ceremonial covenants called ordinances, which include baptism, receiving the gift of the Holy Ghost, the endowment, and celestial marriage.

Finding Aids For Latter

The Studies in Mormon History Database includes citations to articles, books, theses, and Ph.D. dissertations dealing with the history of The Church of Jesus Christ of Latter-day Saints, written from the time of its inception in 1830 to the present. It is intended to be comprehensive. It includes citations to over 2,000 Latter-day Saint biographies and 800 published Latter-day Saint diaries. The diary entries have abstracts describing dates of coverage and a summary of the contents. There are some links to full-text items.

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Histories Of Local Church Units

Many histories of wards, stakes, and missions are available at the Family History Library and the Church History Library. These unit histories sometimes include biographical sketches of members, photographs, maps, lists of ward officers, and a history of the local community. For books and articles that give short histories of many local Church units see:

• Jenson, Andrew. Encyclopedic History of the Church cited fully in .

The Church History Library has manuscript histories, and historical reports for local Church units from the 1830s to 1983. Since 1983, the yearly histories have been known as annual reports. Wards and branches submit their reports to the stake or mission, which compiles them and submits the reports to the Church History Library. These records often include the names of the Church units officers and teachers. Histories of the Mormon Battalion, the Pioneers of 1847, , and other prominent groups are also available.

Criticism Of Joseph Smith

In the 1830s, the church was criticized for Smith’s handling of a banking failure in Kirtland, Ohio. After the Mormons migrated west, there was fear and suspicion about the LDS Church’s political and military power in Missouri, culminating in the 1838 Mormon War and the Mormon Extermination Order by Governor Lilburn Boggs. In the 1840s, criticism of the church included its theocratic aspirations in Nauvoo, Illinois. Criticism of the practice of plural marriage and other doctrines taught by Smith were published in the Nauvoo Expositor. Opposition led to a series of events culminating in the death of Smith and his brother while jailed in 1844.

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Religious Authority And Ritual

Smith’s teachings were rooted in . He taught that the restored through him was a of the early Christian faith, which had been lost in the . At first, Smith’s church had little sense of hierarchy his religious authority was derived from visions and revelations. Though Smith did not claim exclusive prophethood, an early revelation designated him as the only prophet allowed to issue commandments “as Moses”. This religious authority encompassed economic and political as well as spiritual matters. For instance, in the early 1830s, he temporarily instituted a form of , called the , that required Latter Day Saints to give to the church all their property, to be divided among the faithful. He also envisioned that the theocratic institutions he established would have a role in the worldwide political organization of the Millennium.

Smith taught that the High Priesthood’s endowment of heavenly power included the powers of , allowing High Priests to effect binding consequences in the afterlife. For example, this power would enable proxy baptisms for the dead and that would be effective into the afterlife. Elijah’s sealing powers also enabled the , or “fulness of the priesthood”, which, according to Smith, sealed married couples to their .

Church Changes Ldsorg Social Media + More To Focus On True Name Of The Church

The Church of Jesus Christ of Latter-day Saints is the name of the Church Latter-day Saints believe came by revelation from the Lord Jesus Christ Himself . Jesus Christ directed us to call the Church by His name because it is His Church, filled with His power, President Russell M. Nelson has said.

The Church is now making changes to many of its communication channels to reflect the faiths full name and better convey commitment to follow Jesus Christ. More than getting the name right as an institution, the invitation to use the full name of the Church is an opportunity for Latter-day Saints to refocus their lives on the living Christ.

Every day we should ask ourselves, How can we better live as Jesus Christ taught and lived? President Nelson said. This mindset will help fill our lives, our homes, our neighborhoods, and our churches with more of Christs light and power.

The changes the Church is making apply to many aspects of Church communications. Four areas are of note for Latter-day Saints and the general public:

Websites: The Churchs official website will become ChurchofJesusChrist.org. This change is effective today, March 5, 2019, when the domain name ChurchofJesusChrist.org begins pointing to the LDS.org home page. In the coming months, the ChurchofJesusChrist.org domain name will replace what were the following:

• MormonNewsroom.org

• LDS Music becomes Sacred Music
• The Gospel Library app keeps the same name

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Other Historical Documents Of Local Church Units

The Historical DepartmentArchive Search Room also has the following types of historical records:

Minute Books from 1837 to 1977. You will find minutes of priesthood quorums, Relief Societies, other auxiliary organizations, and general ward and stake minutes. The minutes may provide dates of blessings, baptisms, confirmations, and ordinations that you will not be able to find elsewhere.

Quarterly Reports of branches, wards, stakes, and missions. These reports provide the names of the leaders in the various organizations. Stake and mission reports are available to the present. The ward and branch reports are available between 1956 and 1983.

Lds Church Announces Name Changes To Its Websites Social Media Platforms More

SALT LAKE CITY, Utah, March 5, 2019 The Church of Jesus Christ of Latter-day Saints announced Tuesday it is changing the names of several websites, social media accounts, mobile apps and email addresses after updated name guidelines were announced last summer.

The Church is now making changes to many of its communication channels to reflect the faiths full name and better convey commitment to follow Jesus Christ, said a news release from the Church.

More than getting the name right as an institution, the invitation to use the full name of the Church is an opportunity for Latter-day Saints to refocus their lives on the living Christ.

The Church of Jesus Christ of Latter-day Saints is the name Church leaders believe came by revelation from the Jesus, the news release said.

Jesus Christ directed us to call the Church by His name because it is His Church, filled with His power, President Russell M. Nelson has said.

The changes the Church is making apply to many aspects of Church communications. Four areas are of note for Latter-day Saints and the general public:

Websites: The Churchs official website will become ChurchofJesusChrist.org. This change is effective as of March 5, when the domain name ChurchofJesusChrist.org begins pointing to the LDS.org home page. In the coming months, the ChurchofJesusChrist.org domain name will replace what were the following:

• MormonNewsroom.org

• LDS Music becomes Sacred Music
• The Gospel Library app keeps the same name

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Social Events And Gatherings

Additional meetings are also held at the meetinghouse. Church officers may conduct leadership meetings or host training sessions and classes. The ward or branch community may schedule social activities at the meetinghouse, including dances, dinners, holiday parties and musical presentations. The church’s Young Men and Young Women organizations meet at the meetinghouse once a week, where the youth participate in activities. At the start of 2020, the church implemented a new initiative for children and youth worldwide, which replaced all other church youth programs.

In LDS theology, a temple is considered to be a holy building, dedicated as a “House of the Lord” and held as more sacred than a typical meetinghouse or chapel. In temples, church members participate in ceremonies that are considered the most sacred in the church, including marriage, and an endowment ceremony that includes a washing and anointing, receiving a temple garment, and making covenants with God. Baptisms for the dead are performed in the temples as well.

In order to perform ordinances in temples on behalf of deceased family members, the church emphasizes genealogical research, and encourages its lay members to participate in genealogy.It operates FamilySearch, the largest genealogical organization in the world.

The Church Of Jesus Christ Of Latter

MormonismChurch of Christ Church of Jesus Christ of Latter Day Saints

The Church of Jesus Christ of Latter-day Saints, often informally known as the LDS Church or Mormon Church, is a nontrinitarian, Christian church that considers itself to be the restoration of the original church founded by Jesus Christ. The church is headquartered in the United States in Salt Lake City, Utah, and has established congregations and built temples worldwide. According to the church, it has over 16.8 million members and 54,539 full-time volunteer missionaries. The church is the fourth-largest Christian denomination in the United States, with over 6.7 million US members as of 2021. It is the largest denomination in the Latter Day Saint movement founded by Joseph Smith during the early 19th-century period of religious revival known as the Second Great Awakening.

The church has been criticized throughout its history. Modern criticisms include disputed claims, treatment of minorities, and financial controversies. The churchs practice of polygamy was also controversial until officially rescinded in 1890.

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Activity Rates And Disaffiliation

The LDS Church does not release official statistics on church activity, but it is likely that only approximately 40 percent of its recorded membership in the United States and 30 percent worldwide regularly attend weekly Sunday worship services. A statistical analysis of the 2014 Pew Religious Landscape Survey assessed that “about one-third of those with a Latter-day Saint background” outright “left the Church”, identifying as disaffiliated. Activity rates vary with age, and disengagement occurs most frequently between age 16 and 25. Young single adults are more likely to become inactive than their married counterparts, and overall, women tend to be more active than men.

Church humanitarian aid includes organizing food security, clean water, mobility, and healthcare initiatives, operating thrift stores, maintaining a service project website, and directly funding or partnering with other organizations. The value of all donations from the church in 2021 was $906 million.

Mission Of The Church

The mission of The Church of Jesus Christ of Latter-day Saints is to help all of Gods children come to Jesus Christ3 through learning about His gospel, making and keeping promises with God , and practicing Christlike love and service.4

Members of the Church believe in helping individuals and families fulfill the commandments to love God and to love your neighbor.5 Members do so by living the gospel of Jesus Christ,6 caring for those in need,7 inviting all to receive the gospel,8 and uniting families through family history and temple work.9

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Growth Emigration And Decline

In 1841, richly-bound copies of the Book of Mormon were presented to Queen Victoria and Prince Albert by Lorenzo Snow, who received an audience with Her Majesty. On that occasion Queen Victoria autographed an album of Snow’s, which became a prized possession in his family.

After the death of Joseph Smith and the succession crisis that followed, the church in England also experienced schisms over leadership. In 1846 some members in Liverpool were excommunicated for joining the Church of Jesus Christ of Latter Day Saints and in 1862 local members were warned to be wary of missionaries from the Reorganized Church of Jesus Christ of Latter Day Saints who had begun proselytising in England.

In 1877, half of the 140,000 Latter-day Saints in Utah were of British origin. This migration would leave its mark upon Utah, which as of 2000 had the highest percentage of population claiming English descent of any state in the US. Beginning in 1891 Latter-day Saint leaders in America increasingly began to encourage the European members to remain in their homelands and build up the church in those countries. By 1892, the church membership still in the British Isles had fallen to only 2,604, despite around 111,330 baptisms occurring between 1837 and 1900. In a similar period of time at least 52,000 and up to 100,000 members had emigrated to the United States.