Church Education In The Islands
As the LDS Church gained popularity in the Pacific, church-sponsored schools became more common. The Makeke School, founded by Coombs in the 1920s, became the foundation for the later established Liahona College. The church leased 276 acres near Nuku’alofa. The Liahona School opened in 1952 and led to a great expansion of the church. The Liahona School was intended to allow for more students with more hired faculty members and a broader curriculum. The education provided to Tongan students prepared them for life outside of Tonga, whether it was pursuing a secondary education or a job in America. Today, the school is known as Liahona High School.:467
Soon after the development of Liahona College, the LDS Church pursued the construction of the Church College at Hawaii. These church schools, along with others in New Zealand and Samoa, were considered to be vital to missionary work, as “President McKay considered the schools an adjunct to the mission.”:478 All church schools in the Pacific Islands were unified under one board of education, streamlining curriculum and guidelines for students.:476
Building A Temple In Russia May Be A Heavy Lift In A Nation Not Eager To Even See Lds Chapels
Red Square at dusk, the Kremlin, seat of the government, left, and St. Basils Cathedral on the right.
This is the third part in a three-part series examining how Western faiths, including the Utah-based Church of Jesus Christ of Latter-day Saints, are having to adapt to survive and grow in a nation where the government, with encouragement from the dominant Russian Orthodox Church, continues to put up barriers. Part 1 explains what Western faiths are up against in Russia. Part 2 explores the future of Mormonism in a land where missionary work is essentially barred.
Moscow Just before 4 p.m. on Easter Sunday in 2018, in his first General Conference as president of The Church of Jesus Christ of Latter-day Saints, Russell M. Nelson made a historic announcement: The Utah-based faith would build a temple in a major city in Russia.
And, though it was after midnight in this distant land , some Latter-day Saints here began furiously messaging one another.
I got texts from my missionary companion, recalls Kristina Nikogosyan, who works for the church in Moscow. I was crying for three hours.
It is a huge blessing for Russia, she says, that God sees us.
Sergei Antamanov, the churchs spokesman in Russia, didnt hear the news until he was eating breakfast the next morning, and his Facebook page was exploding with the unexpected development.
Latter-Saint Kristina Nikogosyan stands at gate of the central Moscow meetinghouse.
Tongan Translation Of The Lds Scriptures
The lack of printed texts in the Tongan language made it difficult for foreign missionaries to learn the language. Because there were no official church materials available in the Tongan language, the Tongan Mission had to print its own materials for distribution to members and potential converts. The missionaries worked on the translation of church materials into Tongan, after learning the language from communicating with locals. In 1935, local LDS Church leader Samuela Fakatou and several other community members were called to serve as mission translators. Due to foreign church leaders’ unfamiliarity with the language and the lack of printed references, the Book of Mormon had not yet been translated to the Tongan language. Subsequently, during his 1938 visit, George Albert Smith approved the request of Tongan mission president Emile C. Dunn to translate the book. The work was assigned to Ermel J. Morton, who completed his first draft of the translation by April 1939. Morton’s draft was revised by several local church leaders, and then taken to the First Presidency of the LDS Church in Salt Lake City.:457
In 1956, Morton completed translated drafts of the other standard sacred works used by the church, the Doctrine and Covenants and the Pearl of Great Price. It took three years to proofread these translations, and they were finally published in 1959.:480
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Organization Of Tonga’s First Stake
From 1952 to 1968, the church membership in Tonga had grown from just over 3,000 members to more than 12,000. The first stake, an organizational unit of multiple local congregations, in Tonga was created in September 1968, allowing for the church to be led by local leaders. By the 1970s, 19 percent of the Tongan population had converted to the LDS Church, “a greater percentage than the Church could claim in any other nation in the world.”:449
Post World War Ii Development
The first stake in Argentina was opened in 1966 in Buenos Aires. This was the first Spanish-speaking stake in South America and the second Spanish speaking stake in the world. Ángel Abrea was named as stake president. In 1981, Abrea become the first general authority from Latin America.
Argentina hosted area conferences in March 1975 and October 1978. These conferences were attended by many general authorities, including church president Spencer W. Kimball. At the end of 1980, there were over 20 stakes, 5 missions, and nearly 50,000 members. In October 1985, a missionary training center was built in Buenos Aires. The Buenos Aires Argentina Temple was dedicated on January 17, 1986, becoming the first temple in Argentina. In 1998, there were 265,000 members and 62 stakes in Argentina. By 2009, there were 70 stakes and 10 missions.
The MTC in Argentina will close in July 2019.
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The Passport Act Of 1922
During World War I, many missionaries were declined visas to enter Tonga. David O. McKay was quarantined on an island near Tonga for 11 days in 1921 while serving as a member of the Quorum of the Twelve Apostles, the Church’s presiding body of leaders. These difficulties were caused by anti-Mormon efforts that resulted in the passing of a law in 1922 that prohibited LDS Church members from entering Tonga. The Passport Act of 1922 was enacted primarily because of power struggles that occurred between the Tongan people, Queen Salote and her husband Tungi. As most Mormons foreign to Tonga were American, they were perceived as possible tools of international leverage in these struggles.:151 The Queen and Tungi also had connections to the other major churches in Tonga at the time, which were opposed to the Mormon presence.:151
After the passing of the law, the Tongan government wrote to the Hawaiian government, the British consul on Hawaii and Hawaiian steamship officials of the ban, that people assisting Mormons in entering Tonga were to be charged $450. Despite Mormon missionaries having to travel through Hawaii to Tonga, the Hawaiian government refused to enforce the ban by denying passport to Mormons applicants, because passport decisions were made by the U. S. Department of State. Hawaii could only warn travelers of the ban. Steamships said they could not enforce the ban either because passports of its passengers did not indicate religion.
Legal Trouble And Leadership Struggles
Polygamy is illegal in all 50 states of the United States as well as Canada and Mexico. Attempts to overturn the illegality based on right of religious freedom have been unsuccessful. In 2003, the church received increased attention from the state of Utah when police officer Rodney Holm, a member of the church, was convicted of unlawful sexual conduct with a 16- or 17-year-old and one count of bigamy for his marriage to and impregnation of plural wife Ruth Stubbs. The conviction was the first legal action against a member of the FLDS Church since the Short Creek raid.
On January 10, 2004, Dan Barlow and about 20 other men were excommunicated from the church and stripped of their wives and children , and the right to live in the town. The same day two teenage girls reportedly fled the towns with the aid of activist Flora Jessop, who advocates plural wives’ escape from polygamy. The two girls, Fawn Broadbent and Fawn Holm, soon found themselves in a highly publicized dispute over their freedom and custody. After the allegations against their parents were proven false, Flora helped them flee state custody together on February 15, and they ended up in Salt Lake City at Fawn Holm’s brother Carl’s house.
In October 2004, Flora Jessop reported that David Allred purchased a 60-acre parcel of land near Mancos, Colorado, about the same time he bought the Schleicher County property. Allred told authorities the parcel was to be used as a hunting retreat.
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About The Church Of Jesus Christ Of Latter
Attending church each Sunday is a respite from fast-paced daily living. Attend church at Temple Way Hartwood Green to reflect, worship God, strengthen your spiritual connections, and focus on Jesus. Worship with a community of people who are trying to be more Christlike and learn from each other. There are two meetings in a two hour time. The main meeting is called sacrament meeting. This meeting consists of songs, prayers, and sermons given by different members of the congregation and take the sacrament . In addition to sacrament meeting, there are a variety of other classes for both children and adults. Theres something for everyone from 18 months old and up! Each meet together for a lesson and discussion that are based on a different section of scripture each week.
Establishment Of The Mission
The LDS Church was officially established on December 25, 1925, as the South American Mission.:83 The mission was dedicated by Ballard in Tres de Febrero Park in Buenos Aires. For about 6 months, Ballard, Wells, and Pratt served as missionaries in Argentina. They presented lectures and slideshows about Ancient American ruins, Latter-day Saint history, or Salt Lake City. Having little success in Buenos Aires, they tried to teach in Liniers.:263 Herta Klara Kullick, daughter of Anna and Jakob Kullick, quickly learned Spanish and brought over 100 of her friends to listen to the missionaries. In May 1926, the missionaries began to hold Sunday school for them. Baptisms followed in June.:263 Pratt believed that missionary work should focus on Spanish speaking population.
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Social Events And Gatherings
Additional meetings are also held at the meetinghouse. Church officers may conduct leadership meetings or host training sessions and classes. The ward or branch community may schedule social activities at the meetinghouse, including dances, dinners, holiday parties and musical presentations. The church’s Young Men and Young Women organizations meet at the meetinghouse once a week, where the youth participate in activities. At the start of 2020, the church implemented a new initiative for children and youth worldwide, which replaced all other church youth programs.
In LDS theology, a temple is considered to be a holy building, dedicated as a “House of the Lord” and held as more sacred than a typical meetinghouse or chapel. In temples, church members participate in ceremonies that are considered the most sacred in the church, including marriage, and an endowment ceremony that includes a washing and anointing, receiving a temple garment, and making covenants with God. Baptisms for the dead are performed in the temples as well.
In order to perform ordinances in temples on behalf of deceased family members, the church emphasizes genealogical research, and encourages its lay members to participate in genealogy.It operates FamilySearch, the largest genealogical organization in the world.
Withdrawal Of Foreign Missionaries During World War Ii
Despite the outbreak of World War II in Europe in 1939, missionary efforts in Tonga continued. At the time, mission president Dunn encouraged the people to maintain gardens and extra food supplies. Within a year of the war starting, LDS Church president Heber J. Grant sent a telegram to Dunn directing that all foreign missionaries return to the United States. Dunn arranged for those missionaries to go to Hawaii. In an effort to explain why the missionaries needed to return to America, Dunn stated that Grant was “inspired to call them back”.:459 However, this explanation did not quell the rumors of the church being discontinued that were going around the islands. By 1942, missionaries returned to Tonga. Dunn ensured there were at least 15 missionaries in the mission field from 1942 to 1945.:461
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Temples And The Work For The Dead
When the Lord Jesus Christ was living on this earth, He clearly explained that there was only one way by which man can be saved. He said: “I am the way, the truth, and the life: no man cometh unto the Father, but by me” .
Two things emerge as essential if one is to believe the previous statement. First, in His name rests the authority to save mankind, as explained in this scripture found in the Bible: “for there is none other name under heaven given … whereby we must be saved” . Second, there is an essential ordinance, baptism, which is the gate through which every soul must pass in order to obtain eternal life, as explained in this other scripture: Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God .
According to the Bible and Church doctrine, mankind can only be saved through the name of Jesus Christ and through baptism, but most of the people who ever lived on the earth knew nothing about these two prerequisites. So, is God mindless of the billions of people who did not have the opportunity to hear the Gospel and be baptized by the proper authority?
Church Of Jesus Christ Of Latter
SALT LAKE CITY Leaders from The Church of Jesus Christ of Latter-day Saints have responded to the Supreme Court decision on Friday that overturned Roe v. Wade.
Their statement began by reasserting a belief in the sanctity of human life. It also listed possible exceptions for members who may seek an abortion, which include pregnancy that results from rape or incest, the life of the mother is in serious jeopardy, or if the fetus has severe defects that wont allow the baby to survive beyond birth.
However, the statement reiterates that even rare exceptions do not justify abortion automatically.
The full statement can be found below:
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Proxy Sealings To Spouse And To Parents
Proxy sealings for this time period are restricted, because living and proxy ordinances are mixed together. These microfilms contain family group record forms and are difficult to use.
If someone on the sheet was alive. The ordinance records are usually arranged by date of the ordinances. You may have to search the ordinance records name by name.
If everyone on the sheet was dead. For proxy ordinances where everyone on the sheet was dead, use the sheets in the Archive Section instead. The archive sheets have the same information , and are arranged alphabetically by the fathers name. Rubber stamped dates are considered valid. See Latter-day Saint Compiled Genealogies for more information.
Red Cliffs Utah Temple
Announced: Oct. 7, 2018
President Russell M. Nelson announced plans to build a temple in Washington County, Utah, during the 188th Annual General Conference of The Church of Jesus Christ of Latter-day Saints on Oct. 7, 2018. On June 19, 2020, the First Presidency approved that the name of the Washington County Utah Temple be changed to the Red Cliffs Utah Temple.
Groundbreaking: Nov. 7, 2020, by Elder Jeffrey R. Holland of the Quorum of Twelve Apostles.
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The Church Of Jesus Christ Of Latter
|The Church of Jesus Christ of Latter-day Saints|
|Official logo since 2020 featuring the Christus statue|
The Church of Jesus Christ of Latter-day Saints, often informally known as the LDS Church or Mormon Church, is a nontrinitarian, Christian church that considers itself to be the restoration of the original church founded by Jesus Christ. The church is headquartered in the United States in Salt Lake City, Utah, and has established congregations and built temples worldwide. According to the church, it has over 16.8 million members and 54,539 full-time volunteer missionaries. The church is the fourth-largest Christian denomination in the United States, with over 6.7 million US members as of 2021. It is the largest denomination in the Latter Day Saint movement founded by Joseph Smith during the early 19th-century period of religious revival known as the Second Great Awakening.
The church has been criticized throughout its history. Modern criticisms include disputed claims, treatment of minorities, and financial controversies. The churchs practice of polygamy was also controversial until officially rescinded in 1890.
Tours Are Set To Begin April 28 It Will Be The First Time In Nearly 50 Years That Non
The white and gold spires of the Church of Jesus Christ of Latter-day Saints temple in Kensington, Md., are a recognizable sight for many Capital Beltway drivers. Right between Silver Spring and Chevy Chase, they have long been used as a helpful geographical marker.
But the Washington D.C. Temple, as it is officially called, has remained a mystery to many for most of its 48-year existence. Only members of the church, long known by outsiders as Mormons, can enter, leaving passersby to wonder what its like inside.
Now, for a limited time, they will have a chance to find out.
From April 28 through June 11, the temple which has been closed since 2018 for renovations will be opening to the public.Tours, which will last just under an hour, are free. Tickets need to be reserved for visitors who are parking or taking a special shuttle from the Forest Glen Metro station.
It is a custom of the faith that before a temple is dedicated or in this case, rededicated following renovations the space is opened to the public. The last time this happened for the Washington D.C. Temple, which covers more than 150,000 square feet, was in 1974, when it was built. At the time, nearly 750,000 people visited the temple, and church leaders expect the turnout this year to be the same, if not higher.
Once the temple is rededicated on Aug. 14, only LDS Church members will be allowed inside.
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